Taweez latkanay ki hurmat


Taweez latkanay ki hurmat par manqool ahadees bayan kar den. ?


Taveez latkaana kisi soorat mein bhi jaaiz nahi hai, un ko bandhna haraam hai. jab aadmi un mein kher ke talabb aur shar ke daur karne ka aqeedah rakh le to yeh shirk akbar tak pouncha dete hain. Abdullah bin aqeem razi Allah anho ki hadees hai ke nabi kareem sale Allah alaihi wasallam ne farmaya :

” من تعلق شیئاً وکِّل إلیہ “ (ترمذی فی الطب ۲۴ ج ۴/۴۰۳ ۔ أحمد ج ۴/۳۱۰ )

Jis ne koi cheez latkai is ko isi ke supurd kar diya jaye ga, yani Allah taala is ko isi taraf chore day ga .

Doosri jagah farmaya :

” من تعلق تمیمۃ فلا اتم اﷲ لہ “ (مسند احمد ج۴/۶۵۴)

Jis ne taveez latkaya to Allah taala is ki morad poori nah kere .

Aik aur riwayat mein aata hai :

” من تعلق تمیمۃ فقد اشرک “ (مسند احمد ج۴/۱۵۶ والحاکم ج۴/۲۱۹)

Jis ne taveez latkaya is ne shirk kya .

Aik aadmi nabi kareem sale Allah alaihi wasallam ki khidmat Aqes mein haazir sun-hwa aur is ke haath mein peetal ka aik halqa ( kara ) tha to nabi kareem sale Allah alaihi wasallam ne is se poocha yeh kya hai.? to is ne arz ki ke mere joron mein bemari hai jis ki wajah se mein ne is ko pehna hai to nabi kareem sale Allah alaihi wasallam ne is ko hukum diya ke :

” انزعہا فانہا لا تذیدک الا وہنًا و انک لومت وہی علیک ما افلحت ابدًا “ (مسند احمد ج ۴/۴۴۵ ابن ماجۃ فی الطب ج ۲/۱۱۶۷ )

Is ko utaar do yeh aap ki bemari ko aur ziyada kar day ga aur agar tum isi haalat mein mar gaye ke yeh aa pay ke haath mein tha to tum kabhi bhi Falah nahi pao ge .

Hazrat hzifh razi Allah anho ne aik aadmi ko dekha ke is ne bukhaar ki wajah se dhaga baandha sun-hwa hai to hazrat hzifh razi Allah anho ne is dhaagay ko toar diya aur yeh aayat parhi .

” وَمَا یُؤْمشنُ اَکْثَرُہُمْ بِاﷲِ اِلاَّ وَہُمْ مُشْرِکُوْنَ “ (سورۃ یوسف آیت۱۰۶)

Is ko utaar do yeh aap ki bemari ko aur ziyada kar day ga aur agar tum isi haalat mein mar gaye ke yeh aa pay ke haath mein tha to tum kabhi bhi Falah nahi pao ge .

Hazrat hzifh razi Allah anho ne aik aadmi ko dekha ke is ne bukhaar ki wajah se dhaga baandha sun-hwa hai to hazrat hzifh razi Allah anho ne is dhaagay ko toar diya aur yeh aayat parhi

” وَمَا یُؤْمشنُ اَکْثَرُہُمْ بِاﷲِ اِلاَّ وَہُمْ مُشْرِکُوْنَ “ (سورۃ یوسف آیت۱۰۶)

Aur un ki aksariyat Allah taala par imaan nahi layi aur woh mushriq hain .

Tamam qisam ke taweez latkanay ki hurmat par adlaa wazeh aur roshan hain chahay un mein quran hakeem ki ayaat hi kyun nah likhi hui hon. jis ne yeh kaha ke jis mein quran kareem ki ayaat likhi hon to jaaiz hai to is ki baat ka kuch aitbaar nahi is ke qoul ko Daleel nahi banaya jaye ga is liye ke is ki baat par quran o hadees ki koi Daleel mojood nahi hai .

Aur woh parday ( chaadrein ) jin par quran hakeem likha sun-hwa hota hai, phir un chadoroon ko mareezon par dala jata hai, haraam hai. un ke darmiyan aur تعویذات ke darmiyan koi farq nahi hai .

Taweez ka haraam hona chand wajohaat ki bana par hai :

1. Taweez ki hurmat mein naahi aur momanat ka ummoom hai is ummoom ko khaas karne wali koi cheez ( Daleel ) nahi aayi. aur yeh aik usooli qaida hai ke aam –apne ummoom par baqi rehta hai jab tak is aam ko khaas karne wali koi Daleel nah aaye .

2. Quran kareem mein se likhay hue taweezlatkaana quran kareem ko haqeer aur kamtar samajhney ke mutradif hai aur a seen ke sath lahoo o lab hai is liye ke kabhi kabhar insaan nejastoon ki jagah aata hai ya un jaghon mein jata hai jin jaghon se quran kareem ko ادبا aur ehtraman munazza kya jata hai .

3. Asbaab ko roknay ke liye is liye ke agar quran kareem se likhay hue taweez ki ijazat di jaye to yeh ghair quran kareem se taweez likhnay aur latkanay ka zareya ban jaye ga .

4. Is terhan ka amal slf saleheen mein se kisi aik se bhi saabit nahi hai aur sahaba karaam razi Allah anhum ki taraf se is terhan ki jo nisbat ki gayi hai sahih nahi hai .

Agar yeh taveez gunday mashroo aur jaaiz hotay to nabi kareem sale Allah alaihi wasallam is ko bayan kar dete aur is amal ki Daleel sahih tor par hum tak pahonch jati is liye ke bayan zaroorat ke waqt peechay nahi rehta .

Hamaray is zamana mein kuch jadu gir aur haath ki safai dikhaane walay paye jatay hain jo logon ke liye un ourak mein jin ke zariye Shifa haasil karte hain taweez likhte hain aur un ko logon ke golu-namee bandhtay hain aur jhoot bol kar logon ka maal khatay hain aur un ke deen aur aqeedah ko fasid karte hain .

Kayi molvi bhi is mohlik marz mein mubtala hain musalmanoon ko chahiye ke woh un luteron aur deen ke da

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