A QUESTION: Kya jadu ki koi haqeeqat hai? aur kya yeh assar andaaz hota hai aur is ki aqsam kon si hain ?
ANWSER: Sab tareefen Allah taala ke liye hain aur nabi akram sale Allah alaihi wasallam aur un ki all aur un ke sahaba aur jo un ke tareeqa par chalne walay hain un par duroood o salam ke baad
Jadu karna bohat bara jurm aur kufar ki aik qisam hai jis mein pehli amton ke log aur daur jahliat mein bhi aur is ummat ke log pehlay bhi aur aaj ke daur mein bhi mubtala rahay hain .
Jahalat ki kasrat aur qillat ilm aur qillat imaan aur haraam kamon se baz rakhnay walon ka ghalba qaleel honay ki binaa par jadu karne walay aur shobadaa bazoo ki kasrat ho chuki hai aur yeh log malik mein logon ke maal ke lalach mein aur un par katman haqeeqat ke liye malik mein phailtay hain is ke ilawa dosray asbaab bhi hain :
To jab ilm zahir ho jaye aur imaan ki kasrat ho aur islami taaqat Qawi ho jaye to is qisam ke khabees log kam aur simat jatay hain aur aik malik se dosray malik muntaqil ho jatay hain taa ke aisi jagah talaash kar saken jahan par yeh –apne baatil ko rivaaj den aur fasaad aur shobadaa baazi ko dikha saken .
Aur quran Majeed aur sunnat nabwi ne jadu ki aqsam aur un ka hukum bayan kya hai .
Jadu ko jadu is liye kaha jata hai ke is ke asbaab makhfi ( chupay ) hotay hain aur is liye ke jadugar aisi posheeda ashya se kaam letay hain jin ki binaa par logon par khayaal assar amal aur haqeeqat ko chhupanay aur un ki aankhon mein dhool jhonknay mein kamyaab ho saken aur inhen nuqsaan pouncha kar un ke maal waghera ko chean saken aur aisay tareeqay istemaal karte hain jo ke aam tor par samajh mein nahi aa satke aur isi liye raat ke aakhri hissa ko sehar kehte hain kyunkay is mein log ghaflat mein aur harkat mein kami hoti hai aur phiphre ko bhi sehar kehte hain kyunkay yeh jism ke andar chhupa sun-hwa hota hai .
Aur is ka sharai tor par maienay yeh hai ke jo jadugar logon par khalt malt karte hain aur inhen takhayyul paish karte hain to usay dekhnay wala haqeeqat tasawwur karta hai halaank is ka haqeeqat se koi talluq nahi hota.
jaisa ke Allah taala ka irshad hai :
” Kehnay lagey ae moose ya to to pehlay daal ya hum pehlay daalnay walay ban jayen jawab diya ke nahi tum hi pehlay daalo ab to moose alaihi salam ko yeh khayaal guzarnay laga ke un ki rasiyaan aur lakdiyaan un ke jadu ke zor se bhaag daud rahi hain pas moose ne –apne dil mein dar mehsoos kya hum ne farmaya khauf nah kar yaqeenan to hi ghalib aur bartar rahay ga aur tairay dayen haath mein jo hai usay daal day ke un ki tamam karigari ko woh nigal jaye unhon ne jo kuch banaya hai sirf yeh jadu garoon ke kartab hain aur jadugar kahin se bhi aye kamyaab nahi hota” – Taah 65 – 69
Aur baaz auqaat jadugar aisi ghirhein laga kar jadu karte hain ke un grhon mein phonken maartay hain – jaisa ke Allah taala ne irshad farmaya hai :
” Aur ghirhein ( laga kar un ) mein phoonk maarny walion ki shar se” al falaq 4
Aur kabhi dosray aamaal ke sath jadu karte hain jin tak pounchanay ke liye shaitano ka rasta ikhtiyar karte hain aur aisa amal karte hain ke jis se insaan ki aqal mein tagayur aa jata hai aur baaz auqaat yeh amal marz ka baais bantay hain aur ya phir baaz auqaat khawand aur biwi ke darmiyan judai ka sabab bantaa hai jis ki bana par is ki biwi is ke samnay qabeeh al shakal ho jati hai jis se woh usay napasand karna shuru kar deta hai aur isi terhan biwi ke sath bhi jadugar yahi amal karta hai to woh –apne khawand se nafrat aur bughz karne lagti hai – aur yeh amal nas qurani ke mutabiq sariha kufar hai .
Jaisa ke Allah taala ka farmaan hai :
Aur is cheez ke peechay lag gaye jisay shayateen Sulaiman ( alaihi salam ) ki hukoomat mein parhte thay Sulaiman ( alaihi salam ) ne to kufar nahi kya – lekin shaitano ne kufar kya tha woh logon ko jadu sikhate thay” al-baqrah / 102
To Allah taala ne un ka kufar yeh bayan kya ke woh logon ko jadu sikhate thay – aur is ke baad Allah taala ne irshad farmaya :
” Aur babul mein harwat aur Maruat do firshton par jo utaara tha woh dono bhi kisi shakhs ko is waqt tak nahi sikhate thay jab tak yeh nah keh den ke hum to aik azmaish hain to kufar nah kar” – al-baqrah / 102
Phir is ke baad Allah taala ne farmaya :
” phir log un se woh seekhnay jis se khawand aur biwi ke darmiyan judai daal den aur darasal woh Allah taala ki marzi ke baghair kisi ko koi nuqsaan nahi pouncha satke al-baqrah 102
Yani yeh jadu aur jo is se shar waqay ho raha hai to yeh sab Allah taala ki taqdeer masbaq aur is ki Mushiyat se hai to hamara rab jal o alaa maghloob nahi ho sakta aur nah is ki badshahi mein is ke iradah ke baghair kuch ho sakta hai balkay nah to is duniya mein aur nah hi akhirat mein kisi cheez ka wuqoo ho sakta hai siwaye is ke jo taqdeer mein pehlay se likha gaya hai jis Baleegh hikmat ke tehat Allah Subhana tala ne chaha to yeh jadu ke sath azmaye jatay hain aur un ki marz ke sath azmaish hoti hai aur woh qatal ke sath azmaye jatay hain – waghera – aur Allah taala jo faisla aur taqdeer banata hai is mein koi Allah ki Baleegh hikmat hai aur jo cheez bhi logon ke liye mashro ki gayi is mein koi hikmat hai – to isi liye Allah taala ne farmaya hai :
” aur darasal woh Allah taala ki marzi ke baghair kisi ko koi nuqsaan nahi pouncha satke” al-baqrah 102-
Yani is ki koine aur qadri ijazat ke sath nah ke sharai ijazat ke sath – shara to is se rokti aur mana aur usay un par haraam karti hai lekin is taqdeeri ijazat ke sath jo ke Allah taala ke ilm aur taqdeer sabiq jo ke pehlay guzar chuki hai ke falan mard aur fala aurat se jadu ka wuqoo ho ga aur yeh jadu falan mard par aur fala aurat par ho ga jis terhan ke yeh taqdeer bhi likhi ja chuki hai ke falan aadmi qatal kya jaye ga aur falan ko yeh bemari ho gi aur is malik mein marey ga aur usay itna rizaq miley ga aur yeh ghanni ho ga ya faqeer to yeh sab Allah taala ki Mushiyat aur taqdeer se hai jaisa ke Allah taala ka farmaan hai :
” Be shak hum ne har cheez ko aik ( muqarara ) andazay par peda kya hai” al qamar 49
Aur farmaan baari taala hai :
” Nah koi museebat duniya mein aati hai aur nah hi tumhari jaanun mein magar is se pehlay ke hum is ko peda karen woh aik khaas kitaab mein likhi hui hai aur yeh kaam Allah taala par aasaan hai” al hadeed 22
To yeh shar jo ke jadu garoon aur dosray logon se waqay ho raha hai is se tumhara rab jaahil nahi balkay yeh sab is ke ilm mein hai Allah Subhana tala par koi cheez makhfi nahi /
jJaisa ke Allah taala ka farmaan hai :
” Be shak Allah taala har cheez par ilm rakhnay wala hai” anfaal 75
” Taa ke tum jaan lo ke Allah taala har cheez par Qadir hai aur Allah taala ne har cheez ko ilm ke aitbaar se ghair rakha hai” – talaq 12
To woh har cheez ko jaanta hai aur is ki badshahi mein is ka wuqoo nahi ho sakta jisay Allah Subhana tala nah chahay lekin jis cheez mein woh faisla karta hai aur is ki taqdeer mein jis ke andar log waqay hotay hain is ki hikmat balga aur achi gayat hain kisi ko izzat aur kisi ko zillat aur kisi ki hukoomat chean lena aur kisi ko day dena aur bemari aur sehat aur jadu waghera .
Aur woh saaray umoor jin ka bundon mein wuqoo ho raha hai is ki Mushiyat aur taqdeer sabiq se hain aur yeh jadugar aisi ashya aur af-aal karte hain jo ke tkhilati hoti hain jaisa ke is ka bayan is farmaan Rabbani ke tehat pehlay guzar chuka hai :
” Kehnay lagey ae moose ya to to pehlay daal ya hum pehlay daalnay walay ban jayen jawab diya ke nahi tum hi pehlay daalo ab to moose alaihi salam ko yeh khayaal guzarnay laga ke un ki rasiyaan aur lakdiyaan un ke jadu ke zor se bhaag daud rahi hain” Taah 65- 66–
Dekhnay walay ko yeh laathi aur rasiyaan waadi mein chaltay howe saanp mehsoos ho rahay thay aur woh yahan rasiyaan aur lathyan theen jinhein jadu garoon ne un ashya aur af-aal ki binaa par jo ke unhon ne haqayiq ko badalny ke liye sekhe aur logon ke samnay zahir nahi kiye un ki binaa par khayaal mein daal diya ke yeh saanp hain .
Irshad baari taala hai “
Moosa ( alaihi salam ) ko yeh khayaal guzarnay laga ke un ki rasiyaan aur lakdiyaan un ke jadu ke zor se bhaag daud rahi hain” Taah 66
Aur Allah taala ne sourat airaaf mein farmaya hai :
” Kehnay lagey tum hi daalo pas jab unhon ne dala to logon ki nazar bandi kar di aur un par Haibat ghalib kar di aur aik terhan ka bohat bara jadu dikhlaya” al-aa 116
Aur woh haqeeqat mein tabdeel nahi howe balkay woh rasiyaan aur lathyan theen lekin jadu ki binaa par logo ki aankhon mein tabdeeli aayi thi to unhon ne usay jadu garoon ki katman haqeeqat ke sabab se saanp samajh liya aur baaz log is ka naam taqmeer rakhtay hain woh yeh ke jadugar aisa amal karta hai jis ki haqeeqat ka insaan ko shaoor nahi hota ke woh kya hai to is ki nazar haqeeqat ko nahi pa sakti to baaz auqaat is ki dokaan ya ghar se koi le li jati hai to usay koi ilm nahi hota yani woh waqea is ki nazron mein badal chuka hai to is ki aankhon ko jadu kar diya gaya hai aur un ashya ko jisay jadugar istemaal karta hai aur ankhen is haqeeqat ko jis par woh dekh nahi patin to yeh jadu hai jisay Allah taala ne azeem ke naam se tabeer kya hai ke woh bohat bara jadu hai .
Sourat airaaf mein Allah taala ka farmaan hai :
” Pas jab unhon ne dala to logon ki nazar bandi kar di aur un par Haibat ghalib kar di aur aik terhan ka bohat bara jadu dikhlaya” al-aa 116 .