Istikhara se kher aur bhalai talabb karna
اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي
Istikhara ka matlab hai kisi muamlay mein khair aur bhalai ka talabb karna, yani roz maraah ki zindagi mein paish anay walay –apne har jaiz kaam mein Allah taala ki taraf rujoo karna aur Allah se is kaam mein kher, bhalai aur rahnumai talabb karna, isstikhara ke amal ko yeh samjhna ke is se koi khabar mil jati hai toyh bohat barri ghalat fehmi hai jis ki wajah se kayi ghalat fehmiyon ne janam liya jin ka tafseel se tazkara agay araha hai, isstikhara aik masnoon amal hai, jis ka tareeqa aur dua nabi salle Allah alyhe wasallam se ahadees mein manqool hai, huzoor akram salle Allah alyhe wasallam hazraat sahaba karaam rizwan Allah allahum ajmaeenko har kam se pehlay ahmiyat ke sath istikhara ki taleem diya karte thay, hadees ke alfaaz par ghhor frmayie hazrat jabir ban Abdul Allah razi Allah tala anho farmatay hain ke nabi akram salle Allah alyhe wasallam ka irshad graami hai :
اذا ھم احدکم بالامر فلیرکع رکعتین من غیر الفریضة (بخاری)
Tarjuma: Jab tum mein se koi shakhs kisi bhi kaam ka iradah kere to is ko chahiye ke farz namaz ke ilawa do rak-at Nafil parhay .
Istikhara hadees nabwi ki roshni mein
۱- عن جابر بن عبد اللہ رضی اللہ تعالی عنہ قال کان رسول اللہ صلی اللہ علیہ وسلم یعلمنا الاستخارة فی الامور کلھا کما یعلمنا سورة من القرآن (ترمذی )
Tarjuma: Hazrat jabir ban Abdul Allah razi Allah anho farmatay hain ke rasool Allah salle Allah alyhe wasallam SAHABAٴ karaam razi Allah taala anhum ko tamam kamon mein isstikhara itni ahmiyat se sikhate thay jaisay quran Majeed ki sourat ki taleem dete thay .
isstikhara nah karna mehroomi aur bad naseebi hai
Aik hadees mein janab rasool Allah salle Allah alyhe wasallam ne irshad farmaya :
۲-من شقوة ابن آدم ترکہ استخارة اللّٰہ (مجمع الاسانید )
Yani Allah taala se isstikhara ka chore daina aur nah karna insaan ke liye badbakhti aur bad naseebi mein shumaar hota hai .
Isi terhan aik hadees mein hazrat Saad ban Waqas razi Allah anho se riwayat hai ke nabi Karim salle Allah alyhe wasallam ka irshad graami hai:
۳- عن سعد بن وقاص عن النبی صلی اللہ علیہ وسلم قال: من سعادة ابن ادم استخارتہ من اللہ و من شقاوتہ ترک الاستخارة و من سعادة ابن اٰدم رضاہ بما قضاہ اللہ ومن شقوة ابن اٰدم سخطہ بما قضی اللہ․(مشکوة)
Tarjuma: Insaan ki Saadat aur naik bakhti yeh hai ke –apne kamon mein isstikhara kere aur bad naseebi yeh hai ke isstikhara ko chore baithy, aur insaan ki khush naseebi is mein hai ke is ke baray mein kiye gaye Allah ke har faislay par raazi rahay aur badbakhti yeh hai ke woh Allah ke faislay par narazgi ka izhaar kere .
Istikhara karne wala nakaam nahi hoga
Aik hadees mein huzoor Aqes salle Allah alyhe wasallam ne irshad farmaya :
۴- ما خاب من استخار وما ندم من استشار (طبرانی)
Yani jo aadmi –apne mamlaat mein isstikhara karta ho woh kabhi nakaam nahi hoga aur jo shakhs –apne kamon mein mahswara karta ho is ko kabhi sharmindagi ya pachtaway ka saamna nah karna parre ga ke mein ne yeh kaam kyun kya? ya mein ne yeh kaam kyun nahi kya ?, is liye ke jo kaam kya woh mahswara ke baad kya aur agar nahi kya to mahswara ke baad nahi kya, is wajah se woh sharminda nahi hoga .
Is hadees mein jo yeh farmaya ke isstikhara karnewala nakam nahi hoga, matlab is ka yeh ke injaam ke aitbaar se isstikhara karne walay ko zaroor kamyabi hogi, chahay kisi mauqa par is ke dil mein yeh khayaal bhi aajay ke jo kaam sun-hwa woh acha nahi sun-hwa, lekin is khayaal ke anay ke bawajood kamyabi isi shakhs ko hogi jo Allah taala se isstikhara karta rahay, isi terhan jo shakhs mahswara karkay kaam kere ga woh kabhi pachtaye ga nahi, is liye ke kkhuda nkhwast_h agar woh kaam kharab bhi hogaya to is ke dil mein is baat ki tasalii hogi ke mein ne yeh kaam apni khud rai aur –apne bil botay par nahi kya tha balkay –apne doston aur barron se mahswara ke baad kya tha, ab agay Allah taala ke hawalay hai ke woh jaisa chahain faisla farme dy. is liye aap salle Allah alyhe wasallam ne do batoon ka mahswara diya hai ke jab bhi kisi kaam mein kashmakash ho to do kaam karliya karo, aik isstikhara aur dosray astishara yani mahswara .
Istikhara ka maqsad
”Wazeya ho ke istikhara masnoon ka maqsad yeh hai ke bande ke zimmay jo kaam tha woh is ne karliya aur –apne aap ko haq taala ke ilm muheet aur qudrat kamila ke hawala kardiya, goya isstikhara karne se bandah apni zimma daari se subukdosh hogaya, zahir hai ke agar koi insaan kisi tajurbah car Aqil aur shareef shakhs se mahswara karne jata hai to woh shakhs sahih mahswara hi deta hai aur apni Maqdoor ke mutabiq is ki eaanat bhi karta hai, goya isstikhara kya hai? haq taala se mahswara lena hai, apni darkhwast isstikhara ki shakal mein paish kar di, haq taala se barh kar kon Raheem o kareem hai? is ka karam be nazeer hai, ilm kaamil hai aur qudrat be adeel hai, ab jo soorat insaan ke haq mein mufeed hogi, haq taala is ki tofeq day ga, is ki rahnumai farmaiye ga, phir nah sochnay ki zaroorat, nah khawab mein nazar anay ki haajat, jo is ke haq mein kher hoga wohi hoga, chahay is ke ilm mein is ki bhalai aaye ya nah aaye, itminan sakoon fil haal haasil ho ya na ho, hoga wohi jo kher hoga, yeh hai istikhara masnoon ka matloob! isi liye tamam ummat ke liye ta-qayamat yeh dastoor al amal chorra gaya hai “. ( dor hazar ke ftne aur un ka ilaaj )
Faal nikaalte se nijaat aur is ki hurmat
Pehli hikmat yeh ke zamana jahliat mein dastoor tha ke jab koi ahem kaam karna hota maslan safar ya nikah ya koi bara soda karna hota to woh teeron ke zariye faal nikala karte thay, yeh teer kaaba shareef ke Mujawer ke paas rehtay thay, un mein se kisi teer par likha hota ”amarni rabbi“ ( mere rab ne mujhe hukum diya hai ) aur kisi par likha hota ”nahani rabbi“ ( mere rab ne mujhe mana kya hai ) aur koi teer be nishaan hota, is par kuch likha sun-hwa nahi hota tha, Mujawer thela hila kar faal talabb karne walay se kehta ke haath daal kar aik teer nikaal le, agar”amarni rabbi“ ( kaam ke hukum ) wala teer nikalta to woh shakhs kaam karta aur”nahani rabbi“ ( kaam se mana ) wala teer nikalta to woh kaam se ruk jata aur be nishaan teer haath mein aata to dobarah faal nikaali jati, sorة Maida aayat number? ke zariye is ki hurmat nazil hui, aur hurmat ki do vj_hin hain :
Istikhara ka masnoon aur sahih tareeqa
Sunnat ke mutabiq isstikhara ka seedha saada aur aasaan tareeqa yeh hai ke din raat mein kisi bhi waqt ( bashart e kay woh Nafil ki adaigi ka makrooh waqt nah ho ) do rak-at Nafil isstikhara ki niyat se parheen, niyat yeh kere ke mere samnay yeh maamla ya masla hai, is mein jo rasta mere haq mein behtar ho, Allah taala is ka faisla farma dey.
Salam phair kar namaz ke baad isstikhara ki woh masnoon dua mangeen jo huzoor salle Allah alyhe wasallam ne Talqeen farmai hai, yeh barri ajeeb dua hai, Allah jal shana ke nabi hi yeh dua maang satke hai aur kisi ke bas ki baat nahi, koi gosha zindagi ka is dua mein nabi salle Allah alyhe wasallam ne chorra nahi, agar insaan airee chouti ka zor laga laita to bhi aisi dua kabhi nah karsaktha jo nabi kareem salle Allah alyhe wasallam ne Talqeen farmai, agar kisi ko dua yaad nah ho tokoyi baat nahi kitaab se dekh krih dua maang le, agar arabi mein dua mangnay mein diqat horahee ho to sath sath urdu mein bhi yeh dua mangay, bas! dua ke jitne alfaaz hain, wohi is se matloob maqsood hain, woh alfaaz yeh hain :
Istikhara kitni baar kya jaye ?
Hazrat ans razi Allah tala anho aik riwayat mein farmatay hain ke Anhazrat salle Allah alyhe wasallam ne mujh se farmaya ke ans! jab tum kisi kaam ka iradah karo to is ke baray mein Allah taala se saat martaba isstikhara karo, phir is ke baad ( is ka nateeja ) dekho, tumahray dil mein jo kuch dala jaye, yani istikhara ke nateejay mein bargaah haq ki janib se jo cheez alqa ki jaye isi ko ikhtiyar karo ke tumahray liye wohi behtar hai.
